Evolutionary psychoanalysis

It is a fascinating decision to hold a conference on identifications in Florence. Now identified for more than five centuries with a brief portion of its millennial story, it sometimes seems imprisoned in its apparently timeless beauty, which is in fact extremely fragile and precarious. In this alternation of isolation and openness Florence is undoubtedly an ideal representation of Italian history. In the end, the characteristics of the development of psychoanalysis in Italy could also be summed up in the oxymoronic pairing of Isolation and Openness...

This paper celebrates the life and legacy of psychiatrist and Jungian author Anthony Stevens, who passed away at age 90 on July 13, 2023. It outlines Stevens's origins as a research fellow in Greece, where his work on infant attachment led to a lifelong dedication to establishing the biological and evolutionary foundation of psychiatry. It details his instrumental role in the debate about the theory of archetypes and describes the current state of the literature including the responses and reactions to Stevens's biological innatist position...

We explore the interpersonal origins of human culture, arguing that culture emerges as a necessary consequence of our helplessness in infancy, which in turn requires a greater degree of collaboration and social organization than is necessary for other mammals. We propose a model of cultural transmission that depends on a dyadic interpersonal process whose vicissitudes can have a lifelong impact. We explore the role played by imagining subjectively experienced psychological states and processes in others, which we have defined as mentalizing , in the process of cultural transmission, and propose that mentalizing is key to the establishment of epistemic trust-that is to say, an experience of trust that enables the individual to absorb and use the knowledge they are being offered...

The definition of homology and its application to reproductive structures, external genitalia, and the physiology of sexual pleasure has a tortuous history. While nowadays there is a consensus on the developmental homology of genital and reproductive systems, there is no agreement on the physiological translation, or the evolutionary origination and roles, of these structural correspondences and their divergent histories. This paper analyzes the impact of evolutionary perspectives on the homology concept as applied to the female orgasm, and their consequences for the biological and social understanding of female sexuality and reproduction...

Freud's theorising about anxiety has traditionally been based on its nosographical categories (anxiety neurosis, anxiety hysteria) or on the relationship between anxiety and repression (first and second theories of anxiety). While these types of approach have made it possible to identify some milestones in the development of the concept of anxiety, they have also obscured the relevance that Freud attributed to the phylogenetic argument. This article reviews the historical and conceptual context of Freud's main evolutionary references (Lamarck, Darwin, Haeckel, Weismann), and then analyses their presence and function in Freud's work, especially in his conception of anxiety...

We explore a new distinction between the future, prospective memory system being investigated in current neuroscience and the past, retrospective memory system , which was the original theoretical foundation of therapeutic hypnosis, classical psychoanalysis, and psychotherapy. We then generalize a current evolutionary theory of sleep and dreaming, which focuses on the future, prospective memory system , to conceptualize a new evolutionary perspective on therapeutic hypnosis and brief psychotherapy. The implication of current neuroscience research is that activity-dependent gene expression and brain plasticity are the psychobiological basis of adaptive behavior, consciousness, and creativity in everyday life as well as psychotherapy...

Being one of Freud's most famous contributions to psychoanalysis, the Oedipus complex is still a topic of heated interest. It has been disputed in many different disciplines ranging from anthropology to biology. This theoretical paper aimed to explain the phenomena that are represented by children's affectionate and assertive attitudes towards their parents, named as the Oedipus complex by some, in terms of parent-offspring conflict, sibling competition, and infanticide. All of these evolutionary biological concepts or their combination could conceive specific relational settings similar to those emerging in the Oedipus complex...

Goodwyn's (2020) paper 'Archetypes and the "Impoverished Genome" argument: updates from evolutionary genetics' continues the ongoing discussion forged in this Journal to do with the bio-genetic, socio-cultural and environmental underpinnings to archetypal experience. Goodwyn's central focus considers the way in which the genome and environment both contribute causally to the development of the collective unconscious across the lifespan, arguing that others in the debate have minimized the genome's contribution...

Throughout his career, Jung felt the psyche had 'ancestral layers' that contained elements of an individual's species history, and clinical experience has shown that this idea can be an aid to psychological healing and emotional well-being. Thus, some later thinkers have attempted to link such theoretical constructs to the genome, as Jung had little knowledge of genetics in his day. But in the early 2000s, genome studies suggested that the genome might contain too little content to be capable of encoding symbolic information...

As we know, Sándor Ferenczi compared the analytic and adoptive relationships as the psychoanalyst exercises a parental role to some extent. The author notes that a commonality between the adoptive relationship and the analytic one is that if the parental couple is burdened with painful counter-transferential experiences and feelings that have not been worked through, these can pose a danger for the strength of the newly developing parental relationship. In the analytic situation the analyst's position implies the risk of conflict with the parental internal objects resulting from the primary introjections, especially if the original environment was abusive or severely neglectful...

One of the main challenges of the social sciences is to explain metasystem transitions from biological to social systems in the process of evolution. These transitions correspond to the emergence of the structure of the subject in which the external world is internalized as a symbolic image. This structure has the potential of rationally reflecting the external world and encoding it in human language. The structure of the subject was defined by Freud and Lacan within the framework of psychoanalysis and modeled by Vladimir Lefebvre using the algebra of simple relations...

This essay synthesizes the place of biological evolutionism in the early history of psychoanalysis, and shows the implicit significance of German Darwinism in Sigmund Freud's whole psychoanalytical works. In particular, Freud, together with Sándor Ferenczi (1873-1933), applied to mental disorders hypotheses inspired by August Pauly's (1850-1914) psychological Lamarckism and Ernst Heckel (1834-1919) theory of recapitulation. Both of these theories rested upon the principle of inheritance of acquired characteristics, and were disproved by biological discoveries during the interwar period...

MacDonald argues that a suite of genetic and cultural adaptations among Jews constitutes a "group evolutionary strategy." Their supposed genetic adaptations include, most notably, high intelligence, conscientiousness, and ethnocentrism. According to this thesis, several major intellectual and political movements, such as Boasian anthropology, Freudian psychoanalysis, and multiculturalism, were consciously or unconsciously designed by Jews to (a) promote collectivism and group continuity among themselves in Israel and the diaspora and (b) undermine the cohesion of gentile populations, thus increasing the competitive advantage of Jews and weakening organized gentile resistance (i...

The article discusses the development of psychoanalytic theory in the direction of broadening the reflection on their own based on data derived from empirical studies other than clinical case study. Particularly noteworthy is the convergence that followed between neuroscience and psychoanalysis and the rise of the so-called neuropsychoanalysis. Consequently, this led to eject empirical hypotheses and begin research on defense mechanisms, self, memory, dreams, empathy, dynamic unconscious and emotional-motivational processes (theory of drives)...

The old dogma has always been that the most complex aspects of human emotions are driven by culture; Germans and English are thought to be straight-laced whereas Italians and Indians are effusive. Yet in the last two decades there has been a growing realization that even though culture plays a major role in the final expression of human nature, there must be a basic scaffolding specified by genes. While this is recognized to be true for simple emotions like anger, fear, and joy, the relevance of evolutionary arguments for more complex nuances of emotion have been inadequately explored...

The Hungarian-born physician and psychoanalyst Sandor Rado (1890-1972), who practiced for most of his career in the United States, played a central role in shaping American psychoanalysts' views toward homosexuality. Historians have pointed to Rado's rejection of Freud's notion of constitutional bisexuality as the key theoretical maneuver that both pathologized homosexuality and inspired an optimistic approach to its treatment. Yet scholarly analysis of the arguments that Rado made for his rejection of bisexuality is lacking...

BACKGROUND: The nature of a woman's orgasm has been a source of scientific, political, and cultural debate for over a century. Since the Victorian era, the pendulum has swung from the vagina to the clitoris, and to some extent back again, with the current debate stuck over whether internal sensory structures exist in the vagina that could account for orgasms based largely on their stimulation, or whether stimulation of the external glans clitoris is always necessary for orgasm. METHOD: We review the history of the clitoral versus vaginal orgasm debate as it has evolved with conflicting ideas and data from psychiatry and psychoanalysis, epidemiology, evolutionary theory, feminist political theory, physiology, and finally neuroscience...

George Hogenson's 2001 paper 'The Baldwin Effect: a neglected influence on C.G. Jung's evolutionary thinking' developed the radical argument that, if archetypes are emergent, they 'do not exist in the sense that there is no place that the archetypes can be said to be'. In this paper, I show how Hogenson's thinking has been seminal to my own: it is not just archetypes but the mind itself that has no 'place'. The mind is a dynamic system, emergent from the cultural environment of symbolic meanings to which humans are evolutionarily adapted...

The topic of sexuality and infantile sexuality, though less frequently discussed by psychoanalysis in recent decades, has received renewed attention for some years. The intention of this paper is to share some reflections around the role of infantile sexuality in our thinking, how we encounter it in our work with patients and in clinical material. Through reference to questions put forward by Freud (1905) in Three Essays, this paper takes into consideration some areas of the debate that has developed on the subject of infantile sexuality, starting from Freud's original intuition, including various hypotheses on the genesis of the sexual drive...

If progress is to be made in resolving the debate over the relevance of neuroscientific findings to psychoanalysis, a clearer distinction must be established between a narrow definition of psychoanalysis as "praxis" (the science of lived experience and its conflicts or contradictions) and a definition that focuses on metapsychology as objectivistic theory-building. The investigations of Jaak Panksepp on the "neuro-archaeology" of affective systems are reviewed as an example of how findings in neuroscience cannot be legitimately extrapolated to offer conclusions about the domain of lived experience...