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https://www.readbyqxmd.com/read/27432044/an-unwilling-partnership-with-the-great-society-part-i-head-start-and-the-beginning-of-change-in-the-white-medical-community
#1
EDITORIAL
Richard D deShazo, Wilson F Bill Minor, Robert Smith, Leigh Baldwin Skipworth
By 1965, the policies and programs of Lyndon B. Johnson's Great Society brought optimism to black physicians and a new wave of resistance against black civil rights advocates in the American South. The largest of the first Head Start programs, Child Development Group of Mississippi (CDGM), had its roots in Freedom Summer 1964 and the Medical Committee for Human Rights. Like other proposed programs with strong medical components, CDGM was caught in a legislative Bermuda triangle created by the powerful Mississippi congressional delegation to maintain white supremacy and plantation economics...
July 2016: American Journal of the Medical Sciences
https://www.readbyqxmd.com/read/26462403/psychohistory-and-slavery-preliminary-issues
#2
Kenneth Alan Adams
"Psychohistory and Slavery: Preliminary Issues," begins an examination of slavery in the antebellum South. The paper suggests that how slavery and the group-fantasy of white male supremacy were perpetuated among slaveholders is a question of fundamental importance for psychohistorians. The family and childrearing are the focus of attention. Given the ferocity of slavery, it is argued that the psychological and emotional consequences of this barbarism were not limited to the slaves themselves, but had significant impact on the slaveholders as well-their parenting, their children, and their children's parenting of the next generation...
2015: Journal of Psychohistory
https://www.readbyqxmd.com/read/24775432/-a-matter-of-conscience-the-moral-authority-of-the-world-medical-association-and-the-readmission-of-the-south-africans-1976-1994
#3
Mandisa Mbali
This article describes the role of transnational anti-apartheid activism in South Africa, Britain and the United States in generating international moral outrage over the readmission of the Medical Association of South Africa (MASA) to the World Medical Association (WMA), which had taken place in 1981 after it had withdrawn from that body in 1976. It discusses an example of a controversy where an international health organisation (IHO) lost moral authority as a result of being accused of white supremacy and a pro-American engagement in Cold War politics...
April 2014: Medical History
https://www.readbyqxmd.com/read/22171406/white-on-black-can-white-parents-teach-black-adoptive-children-how-to-understand-and-cope-with-racism
#4
Darron T Smith, Brenda G Juarez, Cardell K Jacobson
In this article, the authors examine White parents’ endeavors toward the racial enculturation and inculcation of their transracially adopted Black children. Drawing on in-depth interviews, the authors identify and analyze themes across the specific race socialization strategies and practices White adoptive parents used to help their adopted Black children to develop a positive racial identity and learn how to effectively cope with issues of race and racism. The central aim of this article is to examine how these lessons about race help to connect family members to U...
2011: Journal of Black Studies
https://www.readbyqxmd.com/read/22073437/unsightly-urban-menaces-and-the-rescaling-of-residential-segregation-in-the-united-states
#5
James Hanlon
In this article, the author uses a slum clearance project in Lexington, Kentucky, as a lens through which to examine the spatial dynamics of racial residential segregation during the first half of the twentieth century. At the time, urban migration and upward socioeconomic mobility on the part of African Americans destabilized extant residential segregation patterns. Amid this instability, various spatial practices were employed in the interest of maintaining white social and economic supremacy. The author argues that such practices were indicative of a thoroughgoing reinvention of urban socio-spatial order that in turn precipitated the vastly expanded scale of residential segregation still found in U...
2011: Journal of Urban History
https://www.readbyqxmd.com/read/21469395/precious-african-american-memories-post-racial-dreams-the-american-nation
#6
Waldo E Martin
This interdisciplinary essay explores a fundamental paradox at the heart of American race relations since the 1960s: "the changing same." The more things change; the more they remain the same. Combining historical and social-scientific evidence with autobiographical reflections, this discussion critically probes the paradoxical decline and persistence of two dimensions of our enduring racial quagmire: racial inequality and white supremacy. The essay argues that these powerful and interrelated elements of America's continuing racial dilemma demand a massive democratic movement to alleviate both at once...
2011: Daedalus
https://www.readbyqxmd.com/read/20857590/the-first-welfare-case-money-sex-marriage-and-white-supremacy-in-selma-1966-a-reproductive-justice-analysis
#7
Rickie Solinger
King v. Smith, the first welfare case heard by the U.S. Supreme Court, overturned the Alabama substitute father law. Such laws directed or allowed welfare officials to use the sexual behavior and reproductive capacity of poor African American women to alienate this population from "cash-money"; to reassert political and bureaucratic control over the intimate relationships of African Americans, demonstrating that this population was unprepared for civil rights and full citizenship; and to shore up white supremacy in the civil rights era...
2010: Journal of Women's History
https://www.readbyqxmd.com/read/20658775/killin-em-with-kindness-the-porter-and-hemingway-s-racial-cauldron
#8
Marc Dudley
"The Porter" brings us close to the nightmare plaguing white America's collective imagination during the 20th century's formative years, when white and black collided and racial definition conflated. Hemingway's piece about a young white boy, his father, and the African-American porter who serves them on an overnight train trip is an exploration of 20th century American race relations. Initially, Hemingway pushes the reader to see the world through the young boy's eyes, through the bifurcated lens of racial stereotype...
2010: Hemingway Review
https://www.readbyqxmd.com/read/20420561/use-of-narrow-band-imaging-bronchoscopy-in-detection-of-lung-cancer
#9
Bojan Zaric, Branislav Perin
Narrow-band imaging (NBI) is a new endoscopic technique designed for detection of pathologically altered submucosal and mucosal microvascular patterns. The combination of magnification videobronchoscopy and NBI showed great potential in the detection of precancerous and cancerous lesions of the bronchial mucosa. The preliminary studies confirmed supremacy of NBI over white-light videobronchoscopy in the detection of premalignant and malignant lesions. Pathological patterns of capillaries in bronchial mucosa are known as Shibuya's descriptors (dotted, tortuous and abrupt-ending blood vessels)...
May 2010: Expert Review of Medical Devices
https://www.readbyqxmd.com/read/17718758/emergence-of-the-bipolar-cultural-complex-in-walt-whitman
#10
Steven B Herrmann
My main hypothesis in this paper(1) is that America's seminal poet, Walt Whitman, was trapped--like so many of his contemporaries--in 'cultural complexes' (Singer & Kimbles 2004) that he internalized, but that he found a way to transcend the splits inherent in these 'bipolar' (Perry 1970) organizations through his art. One way he accomplished this was through his aesthetic method of 'holding the opposites' between two poles of a slavery is wrong/white supremacy is justified cultural complex. In my paper, I provide evidence for some of the contradictions inherent in Whitman's character by examining the political splits of his times and explore how various Self symbols he produced through his poetry, particularly the figures he called 'Black Lucifer' and the Deus Quadriune--a quaternity symbol--facilitated his personal and cultural transformation...
September 2007: Journal of Analytical Psychology
https://www.readbyqxmd.com/read/15367085/the-power-of-the-brown-v-board-of-education-decision-theorizing-threats-to-sustainability
#11
Michelle Fine
Interviews with African American and White American elders capture the immediate power of the Brown v. Board of Education (1954) decision and the biography of its impact over time. This article reviews the lived experience of the decision and theorizes 3 threats to sustainability that ruthlessly undermined the decision over time: (a) the unacknowledged and enormous sacrifice endured by the African American community in the name of desegregation; b) the violent and relentless resistance to the decision by government officials, educators, and many White community members; and (c) the dramatic shrinkage of the vision of Brown from the dismantling of White supremacy to a technical matter of busing...
September 2004: American Psychologist
https://www.readbyqxmd.com/read/15132490/racializing-white-drag
#12
Ragan Rhyne
While drag is primarily understood as a performance of gender, other performative categories such as race, class, and sexuality create drag meaning as well. Though other categories of identification are increasingly understood as essential elements of drag by performers of color, whiteness remains an unmarked category in the scholarship on drag performances by white queens. In this paper, I argue that drag by white queens must be understood as a performance of race as well as gender and that codes of gender excess are specifically constructed through the framework of these other axes of identity...
2004: Journal of Homosexuality
https://www.readbyqxmd.com/read/12859798/differences-from-somewhere-the-normativity-of-whiteness-in-bioethics-in-the-united-states
#13
Catherine Myser
I argue that there has been inadequate attention to and questioning of the dominance and normativity of whiteness in the cultural construction of bioethics in the United States. Therefore we risk reproducing white privilege and white supremacy in its theory, method, and practices. To make my argument, I define whiteness and trace its broader social and legal history in the United States. I then begin to mark whiteness in U.S. bioethics, recasting Renee Fox's sociological marking of its American-ness as an important initial marking of its whiteness/WASP ethos...
2003: American Journal of Bioethics: AJOB
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